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Theresia (テレジア, Terejia), most commonly known by her Japanese name Rea Himuro (氷室玲愛, Himuro Rea), is one of the main characters of Dies Irae and one of its main heroines. She is also the Sonnenkind, meant to bring about the Transmutation of Gold.
Personality[]
She has a quiet and cold personality, and is hard to read due to her oft expressionless visage and demanour. She far from sociable and has few friends.
She has a venemous tounge and enjoys teasing Ren.
History[]
She was born December 28th, 1988. Meant to be the Sonnenkind , a main part of the Transmutation of Gold that was to take place in Suwahara . She lives in the Church with Liza Brenner, who acted as her mother figure.
She quickly became close to Ren, Kasumi, and Shirou.
She was the one who found Ren and Shirou laying broken and bloodied on the roof of Tsukinosawa High, calling an ambulence to take them to Honjou Hospital.
Dies Irae ~ Common Route[]
She ate lunch with Ren Fuji.
Ren and Kasumi were brought to the Church by Valerian Trifa, who had just returned to Suwahara, and she, along with Liza, had dinner with the three visitors. Much to Rea's chagrin.
Kasumi Route[]
Chapter 13: Holy Ark[]
She was witness to the battle between Valerian Trifa and Ren Fuji.
In the end she perished when she jumped in the way to protect him from a finishing blow, though both her and Trifa were run through by the Guillotine. Though even when she dies by Ren's very hands, she continues to believe in his victory against the Obsidian Round Table.
Omnia Vincit Amor[]
In Omnia Vincit Amor she appeared as a child living in Kasumi's Orphanage in the year 2066.
Abilities[]
English | Japanese | German
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« Rise again, yes, rise again |
Trivia[]
Her chant is the Fifth Movement of Mahler's Symphony No.2 also known as the Ressurection Symphony.
The First Movement represents a funeral and asks questions such as "Is there life after death?";
The Second Movement is a remembrance of happy times in the life of the deceased;
The Third Movement represents a view of life as meaningless activity;
The Fourth Movement is a wish for release from life without meaning; a
And the Fifth Movement – after a return of the doubts of the third movement and the questions of the first – ends with a fervent hope for everlasting, transcendent renewal.